Faux Pas
Catullus 101
Multas per gentes et multa per aequora vectus
Carried through many nations and over many seas
advenio has miseras, frater, ad inferias,
I arrived, brother, for these wretched funeral rites
ut te postremo donarem munere mortis
So that I might present you with the last tribute of death
et mutam nequiquam alloquerer cinerem.
and speak in vain to silent ash,
Quandoquidem fortuna mihi tete abstulit ipsum.
Since fortune has carried away from me you in the flesh
Heu miser indigne frater adempte mihi,
Atlas, poor brother, unfairly taken away from me,
nunc tamen interea haec, prisco quae more parentum
now in the meantime, nevertheless, these things which in the ancient custom of ancestors
tradita sunt tristi munere ad inferias,
are handed over as a sad tribute to the rites
accipe fraterno multum manantia fletu,
receive, dripping much with brotherly weeping.
atque in perpetuum, frater, ave atque vale.
And forever, brother, hail and farewell.
Adonais written by Percy Bysshe Shelley (1792-1822)
Wednesday, May 13, 2015
Good Morning America
Sunday, May 10, 2015
The Hendecasyllable Blooming Forest
The high road and the low road all lead to it;
Its express traffic spins on the gas of Gauss;
One is mindful about the parity bit.
Rejoice and always give some thanks to the King;
Search nature’s wardrobe for her exotic blooms;
Watch! How the heliconia claws each thing;
Much mistrust everywhere around them mushrooms.
False birds of paradise nest in the forest;
Watch those fireflies in seasons of rebirth;
Plenty humans compete to win the contest;
Their endless acid vile wells out no such mirth.
The chatter of green monkeys and raucous birds;
Disturb the whole serenity of the woods;
Politico feeds on the best gaffs in words;
Their floral arrangements shape their brand of goods.
Greatly in flower forest stands the white house;
It beamed in the darkest knight with dazzling light;
The heliconic bush still claws with great rouse
This bailout handout is no ‘Turkish delight’!
© Paterika Hengreaves
Thursday, October 16, 2014
The Christmas Candle Tree
You yellow candle on green stem
Glowing beams in the sun
Captures the eyes from all of them
As they drive, walk or run.
You give light of love at Christmas
So warm and inviting
Nature's presents for all of us
Candle tree is glowing.
In St. Lucy and way beyond
In gardens and roadsides
Candlestick's beauty is au fond
The love of you resides…
You yellow candle on green stem
Glowing beams in the sun
Captures the eyes from all of them
As they drive, walk or run.
I see in those candle-like blooms
Beauty and metaphors
Hope and Nature talking volumes
Baby Jesus is ours.
Here, Lucy wears her saintly crown
Of candle bush that heals
Gives way to chatter in Speightstown
The prayer plant reveals…
You yellow candle on green stem
Glowing beams in the sun
Captures the eyes from all of them
As they drive, walk or run.
© Paterika Hengreaves
Thursday, December 31, 2009
All that to Say

The New Year is dawning on us;
Janus looks into our eyes;
Past and present we still discuss,
Yet marvel how time really flies.
Resolutions do come and go;
But wear I must, the common touch;
Know what flies on red flag doth show,
And the meaning of such-and-such;
Drop not the ball on "Golden Rule";
Going green is not an option;
Greediness always finds a mule;
Riding the poor, much too often.
Candles, smoke and those butterflies,
Are symbols on carded poem
I sent to you, I summarize:
The godliness of each totem;
Each candle light doth show the spread
Of God's love, for all of mankind;
He clears the smoke, that makes eyes red,
Answers to prayers are well defined.
Butterflies show life is fragile,
Yet beauty in life still doth dwell;
Frowns we erase with every smile;
Hope is there with the New Year's bell.
The future is in our hands,
The paths are there; tread without stealth;
To folks near and in far-off lands,
Happy New Year, peace and good health!
© Paterika Hengreaves
Saturday, June 30, 2007
Cyanocitta Cristata (Blue Jay)
The behaviour of the birds among the trees provides a natural theatre for the discerning eyes amid the ever changing weather patterns. The window view from where I sat provided the proper undercover to see the behaviour and shenanigans of squirrels, bees, butterflies and all sorts of birds which have made their homes in Ohio. This constant interaction of animals and birds in the wild is awesome.
It was from that vantage point that a bizarre scene played out between an American robin and a blue jay. The sky wore one of the many shades of blue that usually comes in the spring time when the day-star cascades its light with lustre. The drama unfolded when a robin was the first to take its position on a high bough of the tree which forms the back-drop of my bedroom window. A moment later, half second or so, another bird, the blue jay landed on the tree garlanded with ivy vines. A territorial war had broken out because the blue jay would have no other bird perching on the uppermost bough of the tree; that much I figured out from the blue jay’s body language. How dare you sit on that high bough, you arrogant robin! They fought and they fought; beaks crashing left, right, back, and centre. It was obvious that the blue jay would win the struggle because with each blow of its beak the robin fell to a lower bough on the tree. The territorial war ended with the defeated American robin having to accept its place on the lowest bough of the tree and there it remained as captured by my camera's lens; by the time I was ready for the next shot, the blue jay would have none of it; it flew away.

The behaviour patterns of these two birds caused me to think again for a moment. This reflection brought to the fore a perceived notion of how politicians behave during the race for the high office of the land. The blue jays are out in full array providing a formidable force for the adversarial stance of the robins. Hahaha! Yea, we can learn so much from the birds. The winner takes all. So it was only natural for me to write a poem about the blue jay that brought aviarium drama one early spring morning. The drama took place in April so the poem was also in recognition of “Poetry Month”. Now that’s what I called “killing two birds with one stone.” Please enjoy the poem not the “killing”. (I’m smiling).
Cyanocitta Cristata

Link
Crested, blue chattering bird; yes you are,
Keeping my company all winter long;
My other feathered friends have gone afar,
From the snow and icy winds howling strong;
Monogamously you mate ‘til you die
Great! if humans on this trait would partake
To stop the divorce rate which is sky high
Remember your marriage vows for God's sake.
From my Ohio home I see you perch
On the highest bough, there you take your place;
Cardinals and robins too, fear your birch
Your attacking skills show on pretty face.
Fearless as love my jay-bird cocks its crest
On the gray limb of a snow-flecked maple;
Blue, white and black bedeck its fancy dress
What shenanigans will you once more pull?
Casey chased you from her backyard feeder
She said you displayed a bad attitude
And that you are a corvid pilferer
Stealing and raiding with high latitude.
I think Casey was harsh, mean and unfair
For you only wanted to eat and play
Musical notes across the woodland air;
With fervent zest you do this night and day.
From dawn to dusk I hear my blue jay’s call
High in the forest trees it sings for me
Throughout the winter, spring, summer and fall
Its musical wheedle and tooloolee.
Cyanocitta cristata my true love
I shall miss your sweet notes your voice recalls,
And your gorgeous body floating above
With peculiar quirks, ruffles and falls;
I’m leaving Buckeye for the surf and sand,
It’s for a while but I must go away
To raise black-belly sheep on Maycock’s land;
Shall be back jay-jay on Thanks Giving Day.
© Paterika Hengreaves
April 24, 2007, Ohio, USA
The Quatrain form is used in the creation of the poem, “Cyanocitta Cristata. This poem alludes us to the behaviour patterns of this beautiful song bird, the blue jay. The imagery of the poem brings to the fore the feelings of adoration and empathy portrayed by the persona. It is for these very reasons that the Quatrain was the preferred way to go. This is so because the Quatrain allows emotions to be expressed warmly in a short-story-like progression. The verses in this poem have a rhyme scheme of abab in the Iambic Pentameter verses. The Iambic Pentameter refers to a verse consisting of five iambic feet. This is among the most common metrical forms of English poetry. It consists of an unstressed and a stressed syllable. In the word, “attack” the first syllable is unstressed and the last syllable is stressed. Hence, it has one iamb so it measures one iambic foot. In order to structure a verse in standard Iambic Pentameter would require five iambs. A quatrain is made of four verses.
It must be noted, however, that instead of having standard Iambic Pentameter verses in this poem, variations are found in these Iambic Pentameter verses. As prosody would have it; it is not uncommon for this variation to occur in Iambic Pentameter verses, while maintaining the iambic as the dominant foot. However, convention allows that these variations must always contain only five feet. The second foot is almost always an iamb. The first foot is the one most likely to change by the use of the inversion technique. This is to counteract the metronomic effect by substituting for an iamb another type of foot whose stress is different. So it is not unusual to see any of these (trochee, spondee, dactyl, anapaest or pyrrhic) appearing in Iambic Pentameter verses. Most inversions tend, however, to fall on a trochee.
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In plenty and in time of need
When this fair land was young
Our brave forefathers sowed the seed
From which our pride was sprung
A pride that makes no wanton boast
Of what it has withstood
That binds our hearts from coast to coast
The pride of nationhood
Chorus:
We loyal sons and daughters all
Do hereby make it known
These fields and hills beyond recall
Are now our very own
We write our names on history's page
With expectations great
Strict guardians of our heritage
Firm craftsmen of our fate
The Lord has been the people's guide
For past three hundred years.
With Him still on the people's side
We have no doubts or fears.
Upward and onward we shall go,
Inspired, exulting, free,
And greater will our nation grow
In strength and unity.
Chorus
We loyal sons and daughters all
Do hereby make it known
These fields and hills beyond recall
Are now our very own
We write our names on history's page
With expectations great
Strict guardians of our heritage
Firm craftsmen of our fate
The tree that gave Barbados its name
Independent Barbados Shelved Guy Fawkes Night
Halloween Poetry - Pirates of the Caribbean
Poems for September 11
Flashbacks
(Diastic Reading Through Procedures)
Heroes
(Reversed Telestich)
No Friendly Sky Anymore
(in Diastic)
No Friendly Sky Anymore
(in Free Verse)
Nine Eleven's Broken Promise
(Iambic Tetrameter abab)
Ode to Sweet Revenge - Ground Zero Never
(in Irregular Ode)
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information as well as pleasurable reading. It can assume
the mode and features of imaginative works by infusing knowledge in a variety of forms such as dramatic poetry, satire, parody, among others. There is the popular view that allegory, aphorisms, apologues, fables, gnomes and proverbs are specific types of Didactic Poetry because of their close affinity.
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Kia ora
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National Anthems of New Zealand
Māori Version
E Ihowā Atua,
O ngā iwi mātou rā
Āta whakarangona;
Me aroha noa
Kia hua ko te pai;
Kia tau tō atawhai;
Manaakitia mai
Aotearoa
Ōna mano tāngata
Kiri whero, kiri mā,
Iwi Māori, Pākehā,
Rūpeke katoa,
Nei ka tono ko ngā hē
Māu e whakaahu kē,
Kia ora mārire
Aotearoa
Tōna mana kia tū!
Tōna kaha kia ū;
Tōna rongo hei pakū
Ki te ao katoa
Aua rawa ngā whawhai
Ngā tutū e tata mai;
Kia tupu nui ai
Aotearoa
Waiho tona takiwā
Ko te ao mārama;
Kia whiti tōna rā
Taiāwhio noa.
Ko te hae me te ngangau
Meinga kia kore kau;
Waiho i te rongo mau
Aotearoa
Tōna pai me toitū
Tika rawa, pono pū;
Tōna noho, tāna tū;
Iwi nō Ihowā.
Kaua mōna whakamā;
Kia hau te ingoa;
Kia tū hei tauira;
Aotearoa
English Version
God of Nations at Thy feet,
In the bonds of love we meet,
Hear our voices, we entreat,
God defend our free land.
Guard Pacific's triple star
From the shafts of strife and war,
Make her praises heard afar,
God defend New Zealand.
Men of every creed and race,
Gather here before Thy face,
Asking Thee to bless this place,
God defend our free land.
From dissension, envy, hate,
And corruption guard our state,
Make our country good and great,
God defend New Zealand.
Peace, not war, shall be our boast,
But, should foes assail our coast,
Make us then a mighty host,
God defend our free land.
Lord of battles in Thy might,
Put our enemies to flight,
Let our cause be just and right,
God defend New Zealand.
Let our love for Thee increase,
May Thy blessings never cease,
Give us plenty, give us peace,
God defend our free land.
From dishonour and from shame,
Guard our country's spotless name,
Crown her with immortal fame,
God defend New Zealand.
May our mountains ever be
Freedom's ramparts on the sea,
Make us faithful unto Thee,
God defend our free land.
Guide her in the nations' van,
Preaching love and truth to man,
Working out Thy glorious plan,
God defend New Zealand.
Anthem 2
God Save the Queen
God save our gracious Queen,
Long live our noble Queen,
God save The Queen.
Send her victorious,
Happy and glorious,
Long to reign over us:
God save The Queen.
O Lord our God, arise,
Scatter our enemies,
And make them fall;
Confound their politics,
Frustrate their knavish tricks;
On thee our hopes we fix:
God save us all.
Thy choicest gifts in store
On her be pleased to pour,
Long may she reign.
May she defend our laws,
And ever give us cause
To sing with heart and voice,
God save The Queen.
Note: The second verse of 'God Save The Queen' is commonly omitted.
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